The Belgic Confession
Article 13
About the Providence of God
We believe that this Most High God, after He created all things, did not in the least hand them over to fate or the rule of fortune, but continually rules and governs them according to the precept of His sacrosanct will so that nothing may happen in this world apart from His decree and ordination.
Neither is it possible to say that God is the author of or the guilty party in the evils that occur in this world. For both His power and goodness lie widely open as immeasurable and incomprehensible, and His work and proceedings are sacredly and justly determined and executed, although both the Devil and the wicked unjustly act.
Truly, whatsoever He does, having exceeded human constraints, we do not wish to inquire about these things pryingly and beyond our constraints. In fact, on the contrary, we nevertheless humbly and reverently adore the hidden and just judgments of God. For it is enough for us, as disciples of Christ, to learn no more than that which He Himself teaches us in His Word, without transgressing the limits that we regard as lawful.
Truly, this doctrine brings immeasurable comfort to us. For from it we know that nothing happens to us by fortune, but only all things by the will of our heavenly Father, Who truly keeps watch for us with fatherly care, having subjugated all things unto Himself so that not even a hair our head (which have all been numbered down to the individual one) can be plucked out, nor can the smallest chick fall to the ground, apart from the will of our Father.
And so we thoroughly rest in this, acknowledging that God restrains the devils and all our enemies, just as curbed with whips, so that no one is strong enough to hurt us apart from His will and good permission.
1 comment:
Heidelberg Cat., Q. 26-28
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